La véritable histoire du Sahaj Marg

mardi 18 septembre 2007


(Dernière actualisation : 16 mai 2008)

L'autobiographie de Babuji est composée de 4 volumes rares, correspondant aux Parties I (1 volume) et II (3 volumes), c'est-à-dire son journal.

The autobiography of Ram Chandra

Part I : early life, adult life, at the feet of the Master, Journal (1928 - 1932) - vol 1 1899-1932 (2nd Ed 1980 1500 copies)
Part II : Instructions et leçons spirituelles reçues de maîtres
- vol 1 : 1944 May/Sep (1st Ed 1987 3000 copies) - Preparation
- vol 2 : 1944 Oct - 1945 Mar (1st Ed 1988 3000 copies) - Declaration
- vol 3 : 1945 Apr - 1955 Jun (1st Ed 1989 2000 copies) - Contribution

La première partie a été publiée du vivant de Babuji, mais il s'est opposé à la publication de la suite. S.P. Srivastava a décidé de publier la deuxième partie après sa mort, en réaction à celle publiée par Chari et la SRCM®.

Tous les extraits ci-dessous ont été choisis par Christian

Part I, 1899-1932, SRCM Shahjahanpur, oct. 1980, 2nd edition

p1 "My father was Rai Bahadur Sri Badri Prasad, Honorary Special Magistrate I Class."
p13 "[Babuji meets his master Lalaji on the 3rd June 1922 for the first time. He adds:] After coming back from my Master, I continued the practice, but not so deeply as I had to appear in the Matric and SSLC examination."
p14 "[I] retired as Record Keeper in 1956. My Master, who served in the Collectorate of Fatehgarh, also retired as Record Keeper."
p36 - 5th April 1928 "Dreamt in the night that I visited the holy shrine of Prophet Mohammad in Mecca. There I felt vibration at a point above the Trikuti or Cavernous Plexus and also a force of the same kind which had its link with the head."
p56 - Comment added by Babuji to his journal entry of the 17th January 1929 : "The ego gives you strength for all the work. It points out to you that you have got the power to do a certain thing. But we identify ego with the body, instead of with the soul. It is the production of God which you cannot annihilate. You should modify it."
p73 - 15th August 1929 "There, a great Muslim divine was present along with another Saint and a personage. I did not recognize that personage. The great Muslim divine asked that personage to inspect my backbone. So my shirt was removed and the inspection was made. He seemed to be pleased with me. He remarked that the condition was very good, and there was some hint regarding the emotion of love which I bore for my Guru. He directed me to request the Mahatmaji Maharaj to pay special attention and to give special instruction to my humble self. I intimated Revered Lalaji Saheb accordingly. He also asked me to keep him informed regarding my condition. What he meant at that time seemed to me as if my humble self had been ordered by him to look towards him also."
p94 - Lalaji says to Babuji in a letter "The love, companionship and affection of your preceptor is to be considered enough."
p117 - 10th March 1930 "Dreamt in the night that I was escorting my elder aunt to Lucknow. (...) From there I reached Kanpur. (...) On the same night, my wife dreamt that I had come back from Kanpur, had been attacked by a cow, and that I was dead."
p123 - 26th March 1930 "Of its own accord the thought of Hazrat Mohammad dominated in the night, and the same thought continued when I woke up in the morning."
p126 "The condition of other people there comes to my knowledge through the letters of your preceptor. (...) Your preceptor probably becomes nervous. He should be consoled. He is tender-hearted. (...) Your well-wisher, RAM CHANDRA, (from Fatehgarh)"
p130 - 2nd April 1930 "Dreamt in the night that I was inside a house with you, and a great Muslim. Saint was seatted in the courtyard. I sat down to the left of the Saint and noticed that a hand was shaking hands with him. (...) Then putting my hand on his palm he initiated me, and received two couplets which probably contained promise and commitment. The couplets were in Persian. (...) When I woke up, I felt that the hand which had been having a hand-shake with the great divine was that of Prophet Muhammad."
p131 - 6th April 1930 (dream) "The Preceptor, Pandit Rameshwar Prasad, and my maternal uncle were present there."
p159 Letter to the Master with diary for September 1930 "(...) This life of feelings has ended. Now there is neither meditation nor revelation."
13th December 1930 "At Fatehgarh I dreamt at about 4 in the morning that a Saint was sitting in my carriage and, without saying anything, he initiated me. Then he recited same Arabic verses and embraced me. (...)"
17th December 1930 "Dreamt in the night that I went to Mecca. (...) I moved forward to the place where the shrine of Hazrat Mohammad is located. The shrine was totally red in colour. The grave assumed the shape of Hazrat Mohammad, and it seemed as if he was reclining. Smiling he remarked that my condition was very subtle and he blessed me to attain betterment (...)."
p172 Letter from Lalaji to a preceptor (pp170-173) "(...) Brother Ram Chandra undoubtedly has ability and agility in this respect, but I am sorry that due to the restrictions, of his father, norrowness of heart and space, and intricacies of his home my sagacity did not permit me for the time being to throw the responsability on him."
p. 171-172 "(...) Circumstances and the pressure of exigencies do not permit me to act according to my wish. I will write whatever I can. It is enough if it is useful and beneficial, even though it is scanty. A hint suffices for the intelligent. (...)"
"So on my own behalf and on that of my elders I invite the attention of brother Pandit Rameshwar Prasad to agree to take up this work in hand during your absence. May God give him courage and perseverence. That dear one will, perhaps, establish a condition of honour after casting off that small ortion of boyhood which is very negligible in him now, due to the demands of his age. May God help him. Brother Ram Chandra undoubtedly has ability and agility in this respect, but I am sorry that due to the restrictions, of his father, norrowness of heart and space, and intricacies of his home my sagacity did not permit me for the time being to throw the responsability on him. I hope from God that he will be benefited in a way better than the present one."
p191 - 18th February 1931 "(...) A voice from inside my heart told me that the man was telling me a lie since Hazrat Baqi Billah was giving transmission to me. (...)"
p208 - 21st April 1931 "Dreamt in the night that you [Lalaji] and a Muslim saint were present at my house. You beckoned me to sit in meditation with the saint. So meditation was started. After same time I offered meals to the saint and I also partook of it with him. My mother was witnessing this. I withdrew my hand from the food so that she might not think that I had become converted."
p219 - 26th July 1931 "Dreamt that I went into meditation, and was at the shrine of a Saint Hazrat Baqi Billah (...)."
5th December 1931 p 229 "Dreamt in the night that a Saint was with me and the Great Muslim Divine picked me up on his lap and began to take of my shoes to seat me on his shoulders. (...)"
p 238 "The things went on. They grew subtler and subtler, and almost indescribable. Every subtle state was waiting for a yet subtler one. (...) By the method of the Master I found new life everyday. I do not know whether "life" will be an exact exposition of my condition. So the diary remained silent for years together."
p 239 "The death means the oblivious state of mind which rejects all that is there".
p 240 "After peace is Reality, so loving and embracing. We start with the cradle and rest in the grave. That is the whole life picture of the human life."

The Autobiography of Ram Chandra – Part II

Publisher's note
"The sons of Babuji are: Shri Umesh Chandra Saksena, Shri Sarvesh Chandra Saksena, Shri Prakash Chandra Saksena"

Editorial note
"The first entry in this second part of Revered Babuji's Autobiography is on 10-5-1944. This is preceded by a printed pamphlet or appeal in Urdu, in the name of ‘a servant of Revered Lalaji Saheb, belonging to Shahjahanpur’, and was issued by Shri Madan Mohan Lal, who was the recognized preceptor of the system of Yogic training at Shahjahanpur, as propounded by and practised under the guidance of the Grand Master, and His real brother Shri Raghubar Dayal Ji of Kanpur, known as Chachaji or respected uncle."
p. ii "The diary was submitted occasionally (generally once a month) with a short or long covering letter to Grand Master. There was only half a dozen letters (including one to the old preceptor Shri Madan Mohan Lal of Shahjahanpur) in reply from the Grand Master - the first dated 21-11-1929 (...) and the last rather long one dated 10-3-1931, five month before His physical veiling on 14/15-8-1931."
p. iii "The main feature of this diary is a continuous chain of instructions and lessons from the physically departed Grand Master to provide initiative and direction, enough to end the hesitation and prepare to start the work in continuation of the tradition of the Grand Master's real job, as against the backdrop of the proliferating misguided efforts by several other persons in accordance with their own egoistic self-seeking motivations. After about five month of this initial preparatory period, Babuji starts receiving communications and instructions from many other Masters of yore of highest calibre; and work is started under the sole guidance of the departed Grand Master, laying down the foundations in accordance with the requirements of the present age and time, but in keeping with the basic tenets and subject matter of the heary tradition of Yogic Science developped through the ages."
p. iv "Thereafter follows the description of the work of about ten years by way of the establishment of the organization known as Shri Ram Chandra Mission, Shahjahanpur; development of the system of Yogic Science (theory) and discipline (practice), designated as Sahaj Marg; and a huge amount of rather mystical work of Nature, about which only sketchy hints are available occacionally."
pp. v-vi "His discovery of Mind region and Central region beyond Heart region (...) is epoch-making. His emphasis on the task and job of the teacher (Guru) as helper and servant of his pupil like a mother and much more; and the perfectioning of the technique of "transmission" for wide efficient use (...)."
p. vi "The present series of volumes (...) brings forth one more very significant (...) contribution of the Master, viz. intercommunication with the physically departed capable Master, as the most essential condition and sign of somebody's capability and credential for carrying ahead the torch of spiritual training, in the real sense."
"Nobody during the Master's life-time was more conscious than He that it may all be a construction of a self-deluding prolific imagination; and He hesitated for almost fourteen years to start His work (...)."

pp. ix-x "This story of eleven years (...), which may be read and enjoyed by some as a mythical lore in due course of time, has nevertheless the quality of a baffling profoundness for the wise that may care to seek."
p. x "The reality and dream must play a sort of the game of hide and seek, in the life & character, under narration, ever available for the grasp yet always eluding the grip of every common man, as it must have been for the author as well."
pp. x-xi "With passage of time fact and fiction get mixed up (...). This has a tendency to degrade the value of a biography, as an instrument of education in the proper sense, for posterity."
pp. xii-xiii "The circumstances concerning the publication of this second part of Revered Shri Babuji's Autobiography have caused some heavy feeling to me personally. He felt reluctant to bring out many things contained in these diaries into the open for the knowledge of everybody; and spoke to certain people (but not to me) that it would be published after His physical veiling."
pp. xiii-xiv "When I went to Shahjahanpur for a meeting of the Publication committee of S. R. C. Mission, at the end of June, 1982, Revered Babuji told me that He had cursorily looked into the [English] translation [original diaries in Urdu], submitted to Him, and decided that it was not to be published unless I approved it after going thoroughly through it. In the meeting also, brothers Sarnad and Raizada informed me of Revered Master's decision, desiring me to do the needful as early as possible. I told them that I would need time to go through it thoroughly. Then Revered Shri Babuji went to and returned from Paris; and passed out of His physical existence after a prolonged illness of about eight months.
Thereafter I obtained a copy of that translation from brother J. R. K. Raizada, Secretary to the President, and Superintendent of the Publication Department, of S. R. C. Mission, Shahjahanpur, at the time; and went through it during my first visit to Europe (September-October, 1983). On return to India, I requested the family of Revered Master to make the Urdu manuscript accessible to me, to which request they acceded. On going through the diaries in the original, the translation appeared to me very inadequate and rather jejune. Perhaps, it was prepared for publication during the life-time of the author, omitting such contents as were considered unsuitable to be brought to light for one or the other reason. To me personally, however, it appeared unjust and unreasonable to drop out about eighty percent of the material, even as a posthumous publication. Some aspects which were rather mystical or capable of arousing some controversies, may probably be held back. When, however, the translation under reference was published from Madras, without making any reference to me, in contravention of the express instructions of Revered Shri Babuji after having a cursory glance through that translation, I was left with no choice or judgement of my own to drop out some portions in my new translation of the text of the manuscript. I felt somewhat disinclined to the point of even disgust at the developping circumstances. However, there cannot be two opinions or attitudes for me in the matter of attachment or discharge of responsability to Revered Shri Babuji. (...) In consequence, the manuscript of the diaries is coming to be translated and published, as it is, without curtailment, except where expressly prohibited, with occasional notes and explanation, in case of need to make the meaning clear. The publication of the entire text is bound to take its own time (...).”

p. xvi. "Part Two of the Autobiography of Revered Shri Babuji starts about a little less (a few months) than thirteen years after the physical passing away of Shri Babuji's spiritual guide and Master (...). During this period of about thirteen years inner training for the work ahead, as well as some work in a sort of dormant oblivious state went on. In the first place Shri Babuji's intercommunication with His Master beyond material limitations continued, even though its open external expression remained suspended for certain practical considerations. Some persons, physically and socially close to Revered Lalaji, had claimed to be His representative and successor, and they were trying somewhat deliberately to harm and even do away with the physical existence of Grand Master's real representative in every possible way, including the use of certain spiritual techniques. Some other quite well advanced disciples of the Grand Master, being averse to the false claims due to obvious lack of real effect, had started setting up organisations more or less in allegiance to the Grand Master, but centred mainly around these so-called advanced disciples as visible personalities to guide the multitudes attached to them on the age-old path of spirituality, as brought to them by the Grand Master, who had passed out of physical existence on August 14/15 (midnight), 1931. The visible work of Revered Babuji started taking concrete shape in the summer season of 1944."

Part II, Vol. 1 (1944 May/Sep)
pp. 7-8 18 May 1944 "When you have given your heart to someone, you have to receive that person's benedictory or accursed gifts to you."
"About you, he had the hint that there was possibility of you clash with him sometime. He did not like you coming to me. When all other means were unsuccessful, prayers were offered to your Revered Grand Master that you may be kept devoid of spiritual progress. This was very much disliked by Him and this became the cause of His displeasure. An attempt was made for cancellation of your initiation; and stories were narrated to you. Action against him had to be taken in accordance with the permission of the Grand Master. Do go to His Samadhi, when conveninent. (...) You were induced through thought to sexual indulgence. Where there was no success by any means, images of naked women were thrust into your heart. (...) A woman and you were taken in thought, as copulating, so that you commit such act. This was his last attempt to degrade you. (...) He tried so much to pull you down, and it never occurred to his mind that God's will alone triumphs ultimately. The matters have been brought to your knowledge, so that you may not be moved to feel mercy."

pp. 9-10 19th May 1944 "I shall feel relief when you shall take over the responsability.(...) When your diary was put forth for publication, your name was excluded from it. (...) They were apprehensive that people may become inclined to you, and they may lose their source of livelihood."
"I kept you concealed in my heart, and did not let anybody suspect it. Only R got and has the idea, because he was connected to my state (...). I had consideration for his poverty, and hence structured a status for him. So he started living like a man of status. Greed was increased and God was totally forgotten. (...) At R's place money was wasted for pleasure and luxury. (...) There was no consideration for the poor. Rich people were given consideration."
"Have consideration for my old age."

p12 20th May 1944 "Somebody may shower thousands of abuse on you, but you have to tolerate that. This means that if someone abuses you, you can also abuse in return, and even hit back and strike, but never wish anything ill for that person from your heart (...) If occasion demands, there is no harm even in having an armed conflict. (...) To give protection to an innocent victim of tyrany is duty. You have to take out the sword at the hour of need, even then there is nothing wrong."
pp. 14-18 22nd May 1944 "They are trying to upset your mind." "You considered even theft and robbery for me as right." "possibly, M may come to you, even though there is little hope for this. Do not pardon him, only avoid doing anything, in such eventuality."
"Shahjahanpur will be the Centre. Light will be reaching everybody from here." "You are still so young. You have achieved at such a young age what could not be the lot of so many great and high personalities." "The powers of ennemies are weakened. Now they can do no harm to you." "I am merged in you, and hence remain dependent on Him [Lalaji's Master] alone in every matter. He loves you."
22 May 1944 p.18 "My Revered Master was the best example of courage. Now I am getting aside; and He Himself will instruct you. I have obtained His promise from Him. Now treat Him as all in all. He alone shall help you. I am merged in you; and hence remain dependent on Him alone in every matter. He loves you. The recommandation for your training came first from Him; and this had come during my life-time itself."
"The Great Grand Master arrived and said: "I have spoken to A1. I have made you fully perfect. Your Master's name will shine thought you. People will be wondering. He then went away."

p20 "There is no harm in giving benefit to him. But do not commit mistakes like me in bestowing power. Power shall remain only in one; benefit will go to everybody."
p21 "The intense feeling that was pumped into him (R2) was designed to make R2 smear his hands with you blood; but I took care not to let this come to happen. The anointment has been performed by drawing out blood from your body, so that the anointed person (R2) may assassinate the same person, whose blood has been used for anointment. For this job, R2 appeared the fittest tool for them."
p22 "When you stayed at K.., M3 intended to administer poison to you; but I was not allowing this thought to be fixed in his mind."
"One day something was even administered to you in your meal. The purpose was to cause upsetting of your mind; but I digested it totally. You were feeling only nausea and vertigo. The drug was mixed with potatoes."
"One (chief) purpose of administering this drug, referred to the fact that you were never without my remembrance. So this drug was used to force your mind to give up adsorption in my remembrance to allow him (N1) to snatch away (your spiritual condition and capacity)."
25th May 1944 p22 "Revelation converging the vision revealed to R2 January 15, 1943 at 8 pm when he saw two fingers in meditational state (...): "That was meant to reveal to him that there were to be two personalities, viz. Babu Ram Chandra and Madan Mohan Lala."
30th May 1944 p26 "Start the organization. Begin attracting people to yourself."
31th May 1944 p28 "You can use that particular weapon in cleaning but not in transmission."
1st June 1944 p28 "R2 was attempted to be developped as your assassin."
3rd June 1944 p28 "Instructions concerning organization (...)"
4th June 1944 p30 "I was dying, and B1 was busy with his own ambitions. He was busy with thoughts about his representationship. (...) If I had left money behind, who knows what may be happening."
5th June 1944 pp31-32 "I have made your body my home."
"Your body is my body. I am working through your body, sitting all the time in it. A person with body is needed. Great personalities incarnate themselves like this; and incarnations themselves manifest in a body."
"Today you are suffering much pain; so I have also stopped working."

p. 32 "A person with body is needed. Great personalities incarnate themselves like this; and incarnations themselves manifest in a body. I have merged in you with my entire powers, and am unravelling them by and by."
6th June 1944 p33 "You do not need to go to anybody for satsang. I do not like that the particles of transmission from other persons affect you."
p35 "I shall become free after your physical passing away; and the whole responsability shall pass onto you. This chain shall go on continuously. Nature makes and uses only one as Her instrument."
8th June 1944 p.37 "You are the Lord of the European countries."
17th June 1944 p.39 "My Master is the example of direct love to God, which occurred after a lot of progress in spirituality. I myself am the example of love to the medium (Master). Those who are inclined to monistic way of worship primarily find direct love to God suited for their disposition, while those who remain dependent on a mutual base, develop a nature of taking a concrete base, rooted deeply in every fibre and vein of their entire being. These latter derive benefit through the medium (Master) only. You give the method as you find the inclination in a person."
28th June 1944 p.41 - (talking about M1) "He should give up the style of a teacher of Muslim theology."
p.42 "The death of B5 has done away with the possibility of my ill-reputation. You have committed a mistake by writting in the letter about peace to the soul of B5. He is an object of my anger."
p. 46 "The first form of self-forgetfulness (loosing oneself) is called 'heart-resolution'. This is the condition of freedom from the heaviness."
"The capacity for exercise of discriminative intelligence is enhanced when 'purification of the lower self' is achieved."

p. 47 "People prevailed upon me to get myself photographed. Now worship of photograph has started."
p. 52 "The preceptors possessing permissions commit mistakes in their enthusiasm, without applying their intelligence."
"Someone else works in the sphere of Satsang, as a sample of idiocy (viz. S2): People introduced by him will remain dull."
p. 52 "I do not want Toms, Dicks and Harrys, who are below the mark, to fill up our Association (Satsang)."
p. 53 "Persons below the mark should not be admitted."
p. 53 "If Master loves the disciple, then the Master is lover and the disciple is beloved; and if the disciple loves the Master, then he becomes lover and the Master is beloved. The relation is established in either case."
p. 55 "If courage and will is applied for a proper purpose, it is not to be called egoism."
p. 66 "Every representative has become a slave of his own will; and I have this complaint from everybody. If there is no head or supreme authority in a society, this defect creeps in."
p. 72 "One who strolls about the Brahmanda Mandal, having no approach any further, is called Brahmin. The higher status than that of these people, belongs to Maha Brahmin, whose limit of climbing is the Para Brahmanda Mandal. (...) In fact, both are in bondage. They cannot pull up anybody beyond their respective limits. This power belongs only to a saint, whose stage starts beyond that. He gets in touch with the air of the Real Being to a sufficient extent."
p. 80 "He should give up meat-eating. Permission for that can only be for you. (...) You have a lack of heat; so it may be useful to you."
p. 84 "Your nature has attained the sleeping state; I had, therefore, used the word 'inactive'. (...) God does not work. If you quieten your particles more, the same state will prevail; and this state for you, I want after your death."
p. 85 Intercommunication de Lalaji à Babuji : "The symptoms for the destruction of a group of people have developped. They have framed such tendencies as are taken them downwards. The other group is far better than these. Your third or fourth generation will be assigned just this work; but he will not be able to complete the work in his lifetime. Thereafter a Special Personality shall emerge and complete this work. Materialism will increase."
p. 86 "The Special Personality to come in future came to vision-bluish complexion, no beard, no moustache, healthy, stomach slightly bulging, short stature, dry-natured, no courtesies, preference for coarseness, having nothing to do with anything except bloodshed."
p. 91 "The degraded condition which has come to my society, would not have occurred anywhere else. I just wrench within. If matters continue like this, I will issue orders to you for total destruction."
"I should have structured my successor before giving permission to them. I now realize that mistake. I am withdrawing all permissions. (...) If somebody continues to impart training, that will mean, he is deceiving others. If he will still go on persisting, the result will be just reprehensible in the end. Remember, all of these arrangements by me are with a view to learning lessons by you, so that you do not repeat such mistakes. First fix your successor, then give permissions to impart training."

p. 91 "It is better to have no disciples, than to have incapable disciples. I feel that you were right in thinking that not more than four to five persons be initiated: in fact there is no harm in keeping the number even less."
p. 92 "A slave devoted to Master is one, whose guide is not capable, viz. unable to impart spiritual education properly, but is still structured as God by this disciple."
p. 92 "M5 has become a worldly person, having lost touch with spirituality. S5 is a better person, but is very gross. F1 has thoughts connected to Master, but there is upsetting in temperament: H2 is gross and useless. B7 is of uncouth temperament."
18 August 1944 pp 175-176 - Lalji's dictation to Babuji "Take the example of people starting to offer flowers to my photograph and decking it with garlands, or your clerck starting to worship the wooden footwear of his guru. These examples fall under the category of slavish animal-worship. In fact, the attachment does not remain oriented to that, whose shadow or symbol is taken as concrete object; and Reality goes out of view. With passage of time, worship of just such concrete objects come into vogue. Discriminative capacity is that when the current that connects Master and devotee is attempted to be comprehended. This is the crux matter. This constitute the definition of the refined form of discrimination. Everything else is subordinate to this."
p 177 "The work that nobody can do has been assigned to you; and the work that you are unable to do should be allocated to other people."

Part II, Vol. 3 (1945 Apr - 1955 Jun)
p 11 (29.04.1945) Intercommunication by Lalaji "(...) elders used to transmit to the heart; and then would take up the points of organic, cosmic, and beyond that, returning at the end to the points below the heart (...). In view of the changed times it is needed to take up these points also simultaneously."
"I instruct that after cleaning the heart-plexus, these lower plexuses be taken up and cleansed thoroughly, but not brought to the state of awakening. After cleaning these the organic region be cleansed. Thereafter training be kept continued from the heart onward again, as the method already laid down traditionnally."
p 21 (20.05.1945) Intercommunication by S. Vivekananda "As you are to have a registered body 'Shri Ram Chandra Mission', call a meeting of the persons who are to be the members of this body to start with. (...) The body will be called 'Shri Ram Chandra Mission, Shahjahanpur (U.P. - India)'".
p 30 (08.06.1945) Int. S. Vivekananda "You have not to live long in this world."
p 34 (13.06.1945) Int. S. Vivekananda "The time is fast approaching when your supremacy will be establish everywhere."
p 35 (13.06.1945) Int. Lalaji "The real way is the 'easy way' (Sahaj Marga). The nomenclature somehow does not appear quite good to pronouce."
p 35 (15.06.1945) Int. S. Vivakananda "Registration must take place. All the rules of this society must be put before me."
p 36 (18.06.1945) Int. S. Vivakananda "You are starting a new religion, destined to be that by the Grace of the Governing Agency."
p 37 (19.06.1945) Int. Lalaji "Does anybody have the courage to be prepared to undertake such a hard course of spiritual training? The necessary conditions are that for twenty five years celibacy is to be observed strictly and an attempt to develop a strong body is to be made. Then one should lead a life as a householder. After begetting children, the relationship of husband and wife is to be maintained for some time in accordance with the standard scriptural injunctions. The practice and meditation etc. should also be continued during this period, but health should be a matter of care and concern at each step. Upto the age of 40 years, maximum effort is to be devoted to becoming an adept in the science/discipline of Divine Presence. At the outset of the fourty first year, life as a householder is to be renounced, and one should start living at the place of the guide and no other relashionship except this is to be retained."
p 40 (25.06.1945) Int. S. Vivakananda "You really brought forth a new religion. It is the starting point which nobody can imagine yet."
p 41 (08.07.1945) Int. S. Vivakananda "The religion you discovered is quite a new one. You have changed it altogether. Its development will take time. There is a great difficulty in the way, viz. the people who come to you do not want to put in their labour. This is to say that only you will work."
p 42 (09.07.1945) Int. S. Vivakananda "(...) and now take yourself as an example of starting a new religion. Really speaking, you have dissolved all the religions into one (...)."
p 47 (25.07.1945) Int. S. Vivakananda "You are representing me; and the way is the Sahaj Marga."
p 48 (29.07.1945) Int. S. Vivakananda "Your position as a President of the Mission is only nominal. I am working in your form at present. The same system will go on in the case of every President following you. The post is very important; and not open to everybody (...) In the case of the Mission work, I am the authority. The rest depends on your Master, who has bestowed this authority on me."
p 51 (17.08.1945) Int. Lalaji "There should be no consideration of age in a spiritual organization. (...) There is to be no question of high and low."
p 54 (23.08.1945) Int. S. Vivakananda "If malfunctionning, prevailing in your society, is not removed, you will be called upon to submit an explanation. Responsibilities lies on your shoulders. By 'malfunctionning' I mean everything against the laws of Nature."
p 55 (26.08.1945) "Instructions from Swami Vivekananda Ji concerning the emblem of the SRC Mission: [describes the emblem]."
(27.08.1945) Int. Lalaji "The method of merging in Zaat is simple and easy. It has been discovered quite well. One method is to get merged into one's guide; and the other is to have connection with and merging into Zaat directly. (...) Direct mergence into Zaat is something very fine if possible to achieve (...)."
p 62 (19.10.1945) Int. Lalaji "Everyone is to be considered as God's creation; and He is to be as Master of all."
p 65 (06.11.1945) Int. Lalaji "The start of this system, viz. Sahaj Marga, has come with dear Ram Chandra."
p 73 (17. 12. 1945) "[the condition] is the merit of the Master: He structures as He likes whom He selects; His pleasure must have to be maintained, howoever possible. It is just this that counts in spirituality; all else is just book-keeping. I have also done just this: I maintained the pleasure of my Master to the extent of my capabilitiy; and it is just His Grace that this condition could be the fortune of this slave."
p 74 "(...) a very easy device for having Master's pleasure was discovered (monney). So the subject of 'come and bring' started functionning. Disciples enhanced the valuation further: the praise of the Guru started being preached like he had done in the case of his own Guru. Sure enough, the original sermon persisted in the memory; and to whomsoever the message had to be delivered, just this thing was communicated (...). Now the herd is assembled. 'Just see brother, what is the number on the list!' This is found out; and some estimate is formed from the collection of monney that the number is still short of the requirement for the fulfilment of their personal needs. Now, what is the position! The guide has forgotten spirituality; and remains worried just about this number of disciples and the amount of collections. The disciples had already listened to the sermon concerning Master's pleasure; and they remained yoked to their duty very sincerely and actively. Now anxiety is created further, viz. the disciples who have managed and maintained the Guru's pleasure, should also be kept pleased by the Guru, so that they would not run away (...).Just this is the condition of the assembly of spiritual associates. Put it bare before them.(...) O God, such things may never occur in my progeny; and if per chance, these would have crept in, these be washed away!"

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